Barbadian neoliberalism : the rise of a new middle class entrepreneurialism -- Entrepreneurial affects : "partnership" marriage and the new intimacy -- The upward mobility of matrifocality -- Neoliberal work/life -- The therapeutic ethic and the spirit of neoliberalism.
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Steeped in more than a decade of ethnography on the emergent middle class of Barbados, this remarkable book turns a spotlight on the entrepreneur, a figure saluted across the globe as the very embodiment of neoliberalism.
AbstractWe live in a time of feelings. Anger, disgust, and anxiety abound in the public sphere and in social analyses. Positive feelings are also increasingly demanded and exchanged in the capitalist marketplace, including care and empathy, tenderness and affection. Indeed, the intensity with which feelings traverse these boundaries of individual‐social‐cultural‐political‐economic life is arguably a defining feature of our times. Yet much of the scholarship on neoliberalism has focused squarely upon the extractive and exhausting quality of contemporary affective life. Strikingly, feminist affect theory in particular interprets a fundamental cruelty at the core of cultural demands for optimism (Berlant 2011) or happiness (Ahmed 2010), a dark underbelly that forecloses any other transformative outcomes. In this essay, I suggest that feminist ethnographic analysis requires a more complex account of affective pursuits. I turn to the specific context of the post‐colonial Caribbean island of Barbados, where a new surge in desires for intimacy, emotional expressiveness, and affective life is bound up within the 21st century thrust of neoliberal entrepreneurialism. In a society known more for its conservative 'stiff‐upper lip' and 'grin‐and‐bear‐it' demeanor, 'tough love,' and material, transactional modes of support and exchange than expressions of intimate affection, I chart a growing desire for new modes of feeling, a growing cultural pull toward romantic love and intimacy, and emotional expressivity itself. I read within these Barbadian desires (and even within their disappointments) a profound optimism, pleasure, and bold self‐discovery that does not only/always succumb to despair.
For six decades, China's central authorities have promoted development in ethnic regions through special fiscal allocations with the idea that economic development is the key to national integration and inter-ethnic harmony. Yet, inter-ethnic tensions and violence persist in China. Focusing on historical changes to fiscal allocations as the principal policy instrument used by Beijing to promote development in ethnic areas, this analysis finds these changes mirror broad shifts in the country's national development strategy. As the study argues, this pattern reflects an approach to development policy in ethnic regions whereby policies serve central objectives consistent with a policy process for determining the fiscal allocations to ethnic regions that has been both centrally concentrated and non-participatory. With evidence that this "non-engaging" approach may be exacerbating ethnic tensions, Beijing has made efforts to introduce more "inclusive" approaches to determining policies for ethnic regions; however, whether these approaches will be institutionalized remains unclear. (JCCA/GIGA)
For six decades, China's central authorities have promoted development in ethnic regions through special fiscal allocations with the idea that economic development is the key to national integration and inter-ethnic harmony. Yet, inter-ethnic tensions and violence persist in China. Focusing on historical changes to fiscal allocations as the principal policy instrument used by Beijing to promote development in ethnic areas, this analysis finds these changes mirror broad shifts in the country's national development strategy. As the study argues, this pattern reflects an approach to development policy in ethnic regions whereby policies serve central objectives consistent with a policy process for determining the fiscal allocations to ethnic regions that has been both centrally concentrated and non-participatory. With evidence that this "non-engaging" approach may be exacerbating ethnic tensions, Beijing has made efforts to introduce more "inclusive" approaches to determining policies for ethnic regions; however, whether these approaches will be institutionalized remains unclear. Adapted from the source document.
Freeman reviews and compares Concrete Dragon: China's Urban Revolution and What it Means for the World, by Thomas J. Campanella (New York, Princeton Architectural Press, 2008), and Creating Wealth and Poverty in Postsocialist China, by Deborah S. Davis and Wang Feng (eds.) (Stanford University Press, 2008) -- among the most recent examinations of the features and effects that are directly and indirectly linked to China's extraordinary urban transformation. Adapted from the source document.
In: The SAIS review of international affairs / the Johns Hopkins University, the Paul H. Nitze School of Advanced International Studies (SAIS), Band 29, Heft 1, S. 121-127